The Soil and the Sun.
I attended a concert last night. I invited so many people. I asked The Record if I could write about it. It’s a local Christian band, after all.
nope nope no.
My roommate and I showed up at the apartment in Wicker Park, connected to a liquor store, where the concert was to be held, at 8:12. (worried about being late) Only a few people were there. It was the band and a few friends. They took us out to coffee, we went back, stood outside for a while... people streamed in. Someone stated playing some music around 10:30. The Soil and the Sun, the band we’d gone to see, didn’t play until around 11:30. It was one of my favorite nights so far this school year. Loads of students and drop outs from Chicago colleges, artists and environmentalists, PBR’s and pizza, dreads and cigarettes, ...
Everywhere I’m not supposed to be,
because the City is a mission field.
Am I aloud to be here? To just sit, and take it in? Turns out, half the kids who show up attend Christian colleges. Am I aloud to immerse myself in such culture without reciting the community covenant? Or at least explaining to the people sitting next to me that my college forbids me to drink alcohol?
I’m tired of being labeled a heretic for living in the world.
I read a chapter out of The Next Christendom for my Christian Though class. It was meant to be discussed in class. I entered class jittery to hear my classmates’ responses to the reading. I was especially struck by the theme throughout the text proclaiming Christianity as “infinitely translatable,” and able to be “inculturated in different societies, and each in turn contribut[ing] to the larger package of Christian beliefs.” What could be a better impetus for conversation?
Turns out, no one made a comment about this reading. No one. When I commented about the quotes above, I got no response from the class. I asked “Well, do you think that Truth exists anywhere in Christianity anymore? Or has it been altered so much over so many generations and societies that we have nothing left to grasp? If we say every other culture that practices a slightly different version of worship than we do is syncretistic, then we are necessarily saying that a true Christian lifestyle is non-existent today. right?.......because think about how much the practice of Christianity has to have been altered over the past 2,000 years.”
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silence
Later in the day I walked into Anthropology in the Contemporary World. We talked about a chapter on god/God. A quote was brought up from our reading in Social and Cultural Anthropology :A Very Short Introduction, “Such faiths were once labeled syncretistic by anthropologists, who now avoid the term since all faiths, even the most orthodox forms of world religions, are historical mixtures of diverse beliefs and practices. ...it is doubtful that any world religion could ever achieve as high level of orthodoxy among its members as it might wish.” 130
This is the same issue we were discussing...er, I was discussing in Christian thought. I realized how different my thought patterns are both because I would choose to study anthropology, and because I have studied anthropology.
Obviously I’m biased as an anthro. major, but I’m worried about the views we push at Wheaton, the discussions we encourage, the actions we condemn. Christian Thought is a class required of every student, and granted not all classes are discussing the same material or content we are studying in my class, I worry that the general ideas, topics, being entertained by our students, will not be effective in preparing us to be “whole and effective Christians” in Chicago, let alone the world.
I find it extremely important to examine our judgments made on other cultural forms of worship. I find it extremely important to examine our judgments made on other practices of Christianity in the U.S. And I find it absolutely necessary to examine our judgments made on the variety of expressions of Christianity one can find on Wheaton Campus. The only other options I see are students living their entire lives ignorant of the beauty of God’s ability to relate to us as individuals and separate cultures,(which I would argue would leave them in an unhealthy and dangerous place in relation to God and others), or one day undergoing serious trauma when something forces a student to see how ‘syncretistic’ our culture is.
I don’t mind people treating me like I’m a rebel for sitting around with kids who smoke pot at a concert. In fact, I find the edgy reputation enjoyable. But I do have a problem with my peers consequently worrying about my soul because of these interactions, and being too dignified, pure, wise, and terrified to allow these experiences to form their hearts as well.
I don’t need you to agree with me. But will you at least talk about it?
I think it is safe to say that we are far removed from the way Christianity was practiced in the New Testament church, at the very least culturally speaking. We owe it to ourselves to examine how our culture affects our practice of Christianity in negative ways.
ReplyDeleteFor example, I was sitting in church on Sunday morning and the pastor instructed us to open our Bibles to Jeremiah chapter 17 verses 7 & 8. He started preaching and I kept reading (it is hard to compete with Jeremiah). The title over verse 19 is KEEP THE SABBATH HOLY- I kept reading.
All of a sudden I felt the conviction of the Holy Spirit come over me. After all, I was preparing to watch a Dallas Cowboys football game at NOON, and then after that wrap up some electrical sidework leftover from Saturday. I kept thinking about it all day Sunday, pondering it in my heart in mind.
In Col 2:16 Paul says "Therefore let no one pass judements on you in questions of food or drink, or with regard to a festival or new moon or Sabbath." Our cultures popular interpretation of this scripture seems to be that we don't need to honor the Sabbath by keeping it holy anymore, even though it is one of the Ten Commandments.
It isn't "culturally relevant" anymore. That is such a dangerous phrase. As if we should let culture dictate which scriptural precepts we should or should not adhere to.
Some propose that we need not honor the Sabbath because we have entered into "perpetual rest" in and through Christ. I'm not sure what scripture they use to validate that idea, maybe out of Hebrews 4:9... but that theory doesn't hold water with me. I think it is safe to assume that the early Christian church kept the Sabbath holy by honoring it. I believe Paul's point was that it wasn't important which day you practiced it on (Saturday or Sunday), but I think it was implied or a given that it would be practiced in some form or another.
I know that there are some instances where one is required to work "on the Sabbath". That's OK- one could dedicate one day a week that they do have off work to the Lord and keep it holy. Just imagine what a blessing that would be to our faith and to our sustinance. Man doesn't live by bread alone... it is my scriptural belief that obedience in honoring the Sabbath will mandate a blessing from on High, disobedience... a curse?
Why do we question scripture?
So, I'm going to go against the grain and start keeping the Sabbath holy. That means no more Sunday football for Hans... that's OK, I have a DVR- I can record it and watch it later in the week if I want to. After all, how foolish would it be to choose entertainment over honoring the Lord? The Lord gives us His laws to keep for our joy and for His glory, correct?
I agree with Hans that we Christians like to pick and choose what part of the Bible we will obey, and that some form of Sabbath-keeping is holy and wise.
ReplyDeleteCaroline- so you want to talk about it. OK, here's a start:
1. I am surprised that you are surprised that middle class kids raised in middle America have conventional values at their core- no matter how "edgy" they like to dress or act or think themselves. Or that it is remarkable that they are going to huddle in the middle instead of going to the edge in terms of hanging out with sinners, or what concerts they attend- just think of your high school youth group, but a little older and more money.
By the way- who labelled you a heretic?
And- you can't have it both ways. If you want to be on the edge, get ready to wear a warm coat- it is cold and lonely out there. Going outside the camp= bearing the reproach of the CW. (Hebrews)
2. I wish you would question the pronouncements in your readings at least as much as you question the Bible or tradition. It seems to me you quote the anthropology books as if the views are established truths. I am glad you have found a "home" in the discipline of Anthropology- but only if you plan to be as independent, inquisitive, skeptical, and courageously disruptive there as you are everywhere else.
Cheers
Whew! Dad, you are smoking hot! A little heavy with the adjectives at the end... lol. Right on the money with bearing the reproach of Christ outside the camp.
ReplyDeleteI didn't hear Caroline question the Bible, but perhaps you are referencing conversations outside of this blog. I think that questioning tradition is healthy and helps to promote a personal discovery of who God is, instead of leaning on what worked for somebody else. Paul praised the Berean's skepticism of human teachers.
I agree with your encouragement to greet her textbooks with the same skepticism.
ok... so maybe i can keep the sabbath holy and watch a little bit of football at the same time... :) comments, anybody?
ReplyDelete